Things like history, science, matters of public record and
ordinary common knowledge can be ‘noticed’ or taken as proven. The day of the
week and date of the month, the pull of gravity, the number of feet in a mile,
the name of the our first President and the popularity of the Super Bowl are
examples of facts the Court will notice without evidence or proof.
In the United States Supreme Court, ever since Louis
Brandeis filed his famous brief in the case of Muller v Oregon in 1908, it is
common for briefs to argue facts and present statements and arguments which
were never claimed or argued in the trial court, with the expectation that the
Justices will simply take Judicial Notice of the conclusions claimed in the
brief.
The recent case of Obergefell v Hodges presents an
interesting issue concerning Judicial Notice. The majority opinion contains two
references to homosexuality characterizing it as an “immutable” condition.
Interestingly, the opinion clearly states that, in the last
century, homosexuality was generally regarded as a mental disorder. In spite of
that concession, the opinion concludes that homosexuality is now considered an
immutable normality. In support, the opinion cites an Amicus Curiae brief filed
on behalf of various psychological and psychiatric associations.
While the cited brief asserts that most homosexuals feel
they have ‘no choice’ and that interventions intended to change sexual
orientation are generally unsuccessful, it nowhere describes homosexuality as
an ‘immutable’ condition.
Indeed, the Amicus brief states that sexual orientation
necessarily involves relationships in which sexual activities take place. In
short, those experts insist that homosexuality is not merely a disposition. It
is conduct.
The Supreme Court went beyond the very experts they quote to
take judicial notice that same sex intimate relations are a consequence of an “immutable”
urge, which the parties are physically and psychologically unable to control.
Even if the Amicus brief had been quoted correctly, its
contention about homosexuality hardly amounts to a fact of which a court should
take judicial notice. Homosexual activity is not universally accepted as normal
behavior, even by social scientists, and its claimed normality is certainly not
a matter of common knowledge of which a
court should take judicial notice.
What is common knowledge, and what can and should be noticed
as factual by the Courts is that human beings are of two kinds: male and
female; that their differing biological make up reflects their separate roles
in the procreation of human beings; that males and females have natural
biologic, physical and emotional dispositions which tend them toward the
propagation of the human race.
Moreover, it is common knowledge that the sex drive is one
of the most forceful human emotions. Human history is replete with tales of
heroism, villainy, death and achievement
fueled by real or fancied sexual gratification. Certainly no testimony is
needed to establish that organized governments commonly establish laws designed
to direct the reproductive urge toward social desirable consequences.
Nor have the various abnormal sources of coital pleasure
escaped the attention of mankind. Especially in those circumstances where males
are denied the company of females, homosexual activity often prospers. That it
has little to do with natural inclination or preference, and much to do with
the circumstance of enforced abstinence is a matter of common knowledge
noticeable by courts.
The conclusion is rather obvious. The majority in the
Obergefell case subscribed to an undeniably political screed, based not on
traditional legal principles, but founded entirely on the personal opinions and
biases of the signatories.
The evil wrought by the Obergefell decision will descend on
American society like an opaque curtain. Behind it will fester a myriad of
unexpected and untoward consequences.
The slippery slope of Hedonism will be greased yet again,
and our beloved nation will slide further toward Armageddon.
http://ncronline.org/blogs/faith-and-justice/how-bishops-should-respond-same-sex-marriage-decision
ReplyDeleteDear Judge Brennan,
I'm sure you know what you're talking about when you criticize the shaky
rationale for the Supreme Court's same sex marriage decision. But to my
legally unsophisticated mind, most of the big decisions are supported by
similarly arbitrary rationales. Mood, temperament and ideology seem to
be way more important than they ought to be. But that's the way it is.
Under the robes, the justices are just flawed, privileged people.
The above article by Jesuit Fr. Thomas Reese might be of interest to
you. (Warning: Reese is probably what you would call liberal.) Reese
likens the current gay marriage controversy in the Catholic Church to
the now-settled issue of divorce and remarriage.
I had included this link in a comment I attempted to post on your blog,
but I again hit the wrong button at the wrong time and lost my brilliant
work in the ether. No matter.
But I did want to bring Reese's essay to your attention.
Also, I wanted to point out that faithful, loving marriage is probably
the opposite of hedonism.
Back in the 1970's before there was AIDS, when I lived in Brooklyn I
used to have to drive up the west side of Manhattan past the abandoned
steam-shjp piers on the Hudson River to get out of The City on weekends.
This was near the West Village neighborhood, where many gays lived.
West Street was crawling with gay men, many of them dressed like The
Village People band characters and other gay stereotypes, cruising the
street for hook-ups on the piers. They looked to me like an ant colony
as they crawled through the holes in the pier fences.
THAT was hedonism (and despicable hedonism at that).
Marriage is the opposite, I think.
Just sayin'.
Al Cannistraro
Al:
ReplyDeleteAs a graduate of Jesuit-run University of Detroit, I am well acquainted with Jesuit sophistry. Father Reese is wrong on many counts, not the least of which is acceptance of the Supreme Court usurpation of legislative authority. Like so many politicians in Washington, Reese touts the supine counsel that the way to get along is to go along.
Truth will out. No lasting civilization can be built on defiance of the natural law.